Injuries and Damages

263. To make a parapet for your roof (Deut. 22:8) (CCA75). See Love and Brotherhood.
264. Not to leave something that might cause hurt (Deut. 22:8) (CCN190). See Love and Brotherhood.
265. To save the pursued even at the cost of the life of the pursuer (Deut. 25:12) (affirmative). See Life.
266. Not to spare a pursuer, but he is to be slain before he reaches the pursued and slays the latter, or uncovers his nakedness (Deut. 25:12) (negative).

Property and Property Rights

267. Not to sell a field in the land of Israel in perpetuity (Lev. 25:23) (negative).
268. Not to change the character of the open land (about the cities of) the Levites or of their fields; not to sell it in perpetuity, but it may be redeemed at any time (Lev. 25:34) (negative). See Levi.
269. That houses sold within a walled city may be redeemed within a year (Lev. 25:29) (affirmative).
270. Not to remove landmarks (property boundaries) (Deut. 19:14) (CCN85).
271. Not to swear falsely in denial of another's property rights (Lev. 19:11) (CCN30).
272. Not to deny falsely another's property rights (Lev. 19:11) (CCN36).
273. Never to settle in the land of Egypt (Deut. 17:16) (CCN192).
274. Not to 'borrow' personal property (Lev. 19:11) (CCN34).
275. To restore that which one took by robbery (Lev. 5:23) (CCA68).
276. To return lost property (Deut. 22:1) (CCA69).
277. Not to pretend not to have seen lost property, to avoid the obligation to return it (Deut. 22:3) (CCN182).

Criminal Laws

278. Not to slay an innocent person (Ex. 20:13) (CCN32). See Life.
279. Not to kidnap any person of Israel (Ex. 20:13) (according to the Talmud, this verse refers to stealing a person, distinguished from Lev. 19:11, regarding the taking of property) (CCN33).
280. Not to rob by violence (Lev. 19:13) (CCN35).
281. Not to defraud (Lev. 19:13) (CCN37).
282. Not to covet what belongs to another (Ex. 20:14) (CCN40).
283. Not to crave something that belongs to another (Deut. 5:18) (CCN41).
284. Not to indulge in evil thoughts and sights (Num. 15:39) (CCN156).

Punishment and Restitution

285. That the Court shall pass sentence of death by decapitation with the sword (Ex. 21:20; Lev. 26:25) (affirmative).
286. That the Court shall pass sentence of death by strangulation (Lev. 20:10) (affirmative).
287. That the Court shall pass sentence of death by burning with fire (Lev. 20:14) (affirmative).
288. That the Court shall pass sentence of death by stoning (Deut. 22:24) (affirmative).
289. To hang the dead body of one who has incurred that penalty (Deut. 21:22) (affirmative).
290. That the dead body of an executed criminal shall not remain hanging on the tree over night (Deut. 21:23) (negative).
291. To inter the executed on the day of execution (Deut. 21:23) (affirmative)
292. Not to accept ransom from a murderer (Num. 35:31) (negative).
293. To exile one who committed accidental homicide (Num. 35:25) (affirmative).
294. To establish six cities of refuge (for those who committed accidental homicide) (Deut. 19:3) (affirmative).
295. Not to accept ransom from an accidental homicide, so as to relieve him from exile (Num. 35:32) (negative).
296. To decapitate the heifer in the manner prescribed (in expiation of a murder on the road, the perpetrator of which remained undiscovered) (Deut. 21:4) (affirmative).
297. Not to plow nor sow the rough valley (in which a heifer's neck was broken) (Deut. 21:4) (negative).
298. To adjudge a thief to pay compensation or (in certain cases) suffer death (Ex. 21:16; Ex. 21:37; Ex. 22:1) (affirmative).
299. That he who inflicts a bodily injury shall pay monetary compensation (Ex. 21:18-19) (affirmative).
300. To impose a penalty of fifty shekels upon the seducer (of an unbetrothed virgin) and enforce the other rules in connection with the case (Ex. 22:15-16) (affirmative).
301. That the violator (of an unbetrothed virgin) shall marry her (Deut. 22:28-29) (affirmative).
302. That one who has raped a damsel and has then (in accordance with the law) married her, may not divorce her (Deut. 22:29) (negative).
303. Not to inflict punishment on Shabbat (Ex. 35:3) (because some punishments were inflicted by fire) (negative). See Shabbat.
304. To punish the wicked by the infliction of stripes (Deut. 25:2) (affirmative).
305. Not to exceed the statutory number of stripes laid on one who has incurred that punishment (Deut. 25:3) (and by implication, not to strike anyone) (CCN43).
306. Not to spare the offender, in imposing the prescribed penalties on one who has caused damage (Deut. 19:13) (negative).
307. To do unto false witnesses as they had purposed to do (to the accused) (Deut. 19:19) (affirmative).
308. Not to punish any one who has committed an offense under duress (Deut. 22:26) (negative).

Prophecy

309. To heed the call of every prophet in each generation, provided that he neither adds to, nor takes away from the Torah (Deut. 18:15) (affirmative).
310. Not to prophesy falsely (Deut. 18:20) (CCN175).
311. Not to refrain from putting a false prophet to death nor to be in fear of him (Deut. 18:22) (negative).

Idolatry, Idolaters and Idolatrous Practices

312. Not to make a graven image; neither to make it oneself nor to have it made by others (Ex. 20:4) (CCN9).
313. Not to make any figures for ornament, even if they are not worshipped (Ex. 20:20) (CCN144).
314. Not to make idols even for others (Ex. 34:17; Lev. 19:4) (CCN10).
315. Not to use the ornament of any object of idolatrous worship (Deut. 7:25) (CCN17).
316. Not to make use of an idol or its accessory objects, offerings, or libations (Deut. 7:26) (CCN18). See Grape Products.
317. Not to drink wine of idolaters (Deut. 32:38) (CCN15). See Grape Products.
318. Not to worship an idol in the way in which it is usually worshipped (Ex. 20:5) (CCN12).
319. Not to bow down to an idol, even if that is not its mode of worship (Ex. 20:5) (CCN11).
320. Not to prophesy in the name of an idol (Ex. 23:13; Deut. 18:20) (CCN27).
321. Not to hearken to one who prophesies in the name of an idol (Deut. 13:4) (CCN22).
322. Not to lead the children of Israel astray to idolatry (Ex. 23:13) (CCN14).
323. Not to entice an Israelite to idolatry (Deut. 13:12) (CCN23).
324. To destroy idolatry and its appurtenances (Deut. 12:2-3) (affirmative).
325. Not to love the enticer to idolatry (Deut. 13:9) (CCN24).
326. Not to give up hating the enticer to idolatry (Deut. 13:9) (CCN25).
327. Not to save the enticer from capital punishment, but to stand by at his execution (Deut. 13:9) (negative).
328. A person whom he attempted to entice to idolatry shall not urge pleas for the acquittal of the enticer (Deut. 13:9) (CCN26).
329. A person whom he attempted to entice shall not refrain from giving evidence of the enticer's guilt, if he has such evidence (Deut. 13:9) (negative).
330. Not to swear by an idol to its worshipers, nor cause them to swear by it (Ex. 23:13) (CCN13).
331. Not to turn one's attention to idolatry (Lev. 19:4) (CCN16).
332. Not to adopt the institutions of idolaters nor their customs (Lev. 18:3; Lev. 20:23) (CCN21).
333. Not to pass a child through the fire to Molech (Lev. 18:21) (negative).
334. Not to suffer any one practicing witchcraft to live (Ex. 22:17) (negative).
335. Not to practice onein (observing times or seasons as favorable or unfavorable, using astrology) (Lev. 19:26) (CCN166).
336. Not to practice nachesh (doing things based on signs and portents; using charms and incantations) (Lev. 19:26) (CCN165).
337. Not to consult ovoth (ghosts) (Lev. 19:31) (CCN170).
338. Not to consult yid'onim (wizards) (Lev. 19:31) (CCN171).
339. Not to practice kisuf (magic using herbs, stones and objects that people use) (Deut. 18:10) (CCN168).
340. Not to practice kessem (a general term for magical practices) (Deut. 18:10) (CCN167).
341. Not to practice the art of a chover chaver (casting spells over snakes and scorpions) (Deut. 18:11) (CCN169).
342. Not to enquire of an ob (a ghost) (Deut. 18:11) (CCN172).
343. Not to seek the maytim (dead) (Deut. 18:11) (CCN174).
344. Not to enquire of a yid'oni (wizard) (Deut. 18:11) (CCN173).
345. Not to remove the entire beard, like the idolaters (Lev. 19:27) (CCN177).
346. Not to round the corners of the head, as the idolatrous priests do (Lev. 19:27) (CCN176).
347. Not to cut oneself or make incisions in one's flesh in grief, like the idolaters (Lev. 19:28; Deut. 14:1) (CCN28).
348. Not to tattoo the body like the idolaters (Lev. 19:28) (CCN163).
349. Not to make a bald spot for the dead (Deut. 14:1) (CCN164).
350. Not to plant a tree for worship (Deut. 16:21) (negative).
351. Not to set up a pillar (for worship) (Deut. 16:22) (CCN162).
352. Not to show favor to idolaters (Deut. 7:2) (CCN20).
353. Not to make a covenant with the seven (Canaanite, idolatrous) nations (Ex. 23:32; Deut. 7:2) (negative).
354. Not to settle idolaters in our land (Ex. 23:33) (negative) (CCI26).
355. To slay the inhabitants of a city that has become idolatrous and burn that city (Deut. 13:16-17) (affirmative).
356. Not to rebuild a city that has been led astray to idolatry (Deut. 13:17) (negative).
357. Not to make use of the property of city that has been so led astray (Deut. 13:18) (negative).

Agriculture and Animal Husbandry

358. Not to cross-breed cattle of different species (Lev. 19:19) (according to the Talmud, this also applies to birds) (CCN142).
359. Not to sow different kinds of seed together in one field (Lev. 19:19) (CCN107).
360. Not to eat the fruit of a tree for three years from the time it was planted (Lev. 19:23) (CCN105). See Tu B'Shevat.
361. That the fruit of fruit-bearing trees in the fourth year of their planting shall be sacred like the second tithe and eaten in Jerusalem (Lev. 19:24) (affirmative) (CCI16). See Tu B'Shevat.
362. Not to sow grain or herbs in a vineyard (Deut. 22:9) (negative).
363. Not to eat the produce of diverse seeds sown in a vineyard (Deut. 22:9) (negative).
364. Not to work with beasts of different species, yoked together (Deut. 22:10) (CCN180).

Clothing

365. That a man shall not wear women's clothing (Deut. 22:5) (CCN179).
366. That a woman should not wear men's clothing (Deut. 22:5) (CCN178).
367. Not to wear garments made of wool and linen mixed together (Deut. 22:11) (CCN181).

The Firstborn

368. To redeem the firstborn human male (Ex. 13:13; Ex. 34:20; Num. 18:15) (CCA54). See Pidyon Ha-Ben: Redemption of the Firstborn.
369. To redeem the firstling of an donkey (Ex. 13:13; Ex. 34:20) (CCA55).
370. To break the neck of the firstling of an donkey if it is not redeemed (Ex. 13:13; Ex. 34:20) (CCA56).
371. Not to redeem the firstling of a clean beast (Num. 18:17) (CCN109).

Kohanim and Levites

372. That the kohanim shall put on priestly vestments for the service (Ex. 28:2) (affirmative). See Kohein.
373. Not to tear the High Kohein's robe (Ex. 28:32) (negative). See Kohein.
374. That the kohein shall not enter the Sanctuary at all times (i.e., at times when he is not performing service) (Lev. 16:2) (negative). See Kohein.
375. That the ordinary kohein shall not defile himself by contact with any dead, other than immediate relatives (Lev. 21:1-3) (CCN141). See Kohein, Care for the Dead.
376. That the kohanim defile themselves for their deceased relatives (by attending their burial), and mourn for them like other Israelites, who are commanded to mourn for their relatives (Lev. 21:3) (CCA59). See Kohein, Care for the Dead; Mourning.
377. That a kohein who had an immersion during the day (to cleanse him from his uncleanness) shall not serve in the Sanctuary until after sunset (Lev. 21:6) (negative). See Kohein.
378. That a kohein shall not marry a divorced woman (Lev. 21:7) (CCN140). See Prohibited Marriages and Illegitimate Children; Kohein.
379. That a kohein shall not marry a harlot (Lev. 21:7) (CCN138). See Prohibited Marriages and Illegitimate Children; Kohein.
380. That a kohein shall not marry a profaned woman (Lev. 21:7) (CCN139). See Prohibited Marriages and Illegitimate Children; Kohein.
381. To show honor to a kohein, and to give him precedence in all things that are holy (Lev. 21:8) (CCA50). See Kohein.
382. That a High Kohein shall not defile himself with any dead, even if they are relatives (Lev. 21:11) (negative). See Kohein, Care for the Dead.
383. That a High Kohein shall not go (under the same roof) with a dead body (Lev. 21:11) It has been learnt by tradition that a kohein, who does so, violates the prohibition, "Neither shall he go in ", and also the prohibition "He shall not defile himself" (negative). See Kohein, Care for the Dead.
384. That the High Kohein shall marry a virgin (Lev. 21:13) (affirmative). See Prohibited Marriages and Illegitimate Children; Kohein.
385. That the High Kohein shall not marry a widow (Lev. 21:14) (negative). See Prohibited Marriages and Illegitimate Children; Kohein.
386. That the High Kohein shall not cohabit with a widow, even without marriage, because he profanes her (Lev. 21:15) (negative). See Prohibited Marriages and Illegitimate Children; Kohein.
387. That a person with a physical blemish shall not serve (in the Sanctuary) (Lev. 21:17) (negative).
388. That a kohein with a temporary blemish shall not serve there (Lev. 21:21) (negative). See Kohein.
389. That a person with a physical blemish shall not enter the Sanctuary further than the altar (Lev. 21:23) (negative).
390. That a kohein who is unclean shall not serve (in the Sanctuary) (Lev. 22:2-3) (negative). See Kohein.
391. To send the unclean out of the Camp of the Shechinah, that is, out of the Sanctuary (Num. 5:2) (affirmative).
392. That a kohein who is unclean shall not enter the courtyard (Num. 5:2-3) This refers to the Camp of the Shechinah (negative). See Kohein.
393. That the kohanim shall bless Israel (Num. 6:23) (CCA58). See Kohein.
394. To set apart a portion of the dough for the kohein (Num. 15:20) (CCA57). See Kohein.
395. That the Levites shall not occupy themselves with the service that belongs to the kohanim, nor the kohanim with that belonging to the Levites (Num. 18:3) (negative). See Kohein, Levi.
396. That one not a descendant of Aaron in the male line shall not serve (in the Sanctuary) (Num. 18:4-7) (negative).
397. That the Levite shall serve in the Sanctuary (Num. 18:23) (affirmative). See Levi.
398. To give the Levites cities to dwell in, these to serve also as cities of refuge (Num. 35:2) (affirmative). See Levi.
399. That none of the tribe of Levi shall take any portion of territory in the land (of Israel) (Deut. 18:1) (negative). See Levi.
400. That none of the tribe of Levi shall take any share of the spoil (at the conquest of the Promised Land) (Deut. 18:1) (negative). See Levi.
401. That the kohanim shall serve in the Sanctuary in divisions, but on festivals, they all serve together (Deut. 18:6-8) (affirmative). See Kohein.

T'rumah, Tithes and Taxes

402. That an uncircumcised person shall not eat of the t'rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase (Ex. 12:44-45 and Lev. 22:10) but it is not explicitly set forth in the Torah. Traditionally, it has been learnt that the rule that the uncircumcised must not eat holy things is an essential principle of the Torah and not an enactment of the Scribes (negative). See Brit Milah: Circumcision
403. Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe, and last the second tithe (Ex. 22:28) (negative) (CCI19).
404. To give half a shekel every year (to the Sanctuary for provision of the public sacrifices) (Ex. 30:13) (affirmative).
405. That a kohein who is unclean shall not eat of the t'rumah (Lev. 22:3-4) (negative). See Kohein.
406. That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t'rumah (Lev. 22:10) (negative). See Kohein.
407. That a sojourner with a kohein or his hired servant shall not eat of the t'rumah (Lev. 22:10) (negative). See Kohein.
408. Not to eat tevel (something from which the t'rumah and tithe have not yet been separated) (Lev. 22:15) (negative) (CCI18).
409. To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites (Lev. 27:30; Num. 18:24) (affirmative) (CCI12). See Levi.
410. To tithe cattle (Lev. 27:32) (affirmative).
411. Not to sell the tithe of the herd (Lev. 27:32-33) (negative).
412. That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the kohanim (called the t'rumah of the tithe) (Num. 18:26) (affirmative) (CCI13). See Kohein, Levi.
413. Not to eat the second tithe of cereals outside Jerusalem (Deut. 12:17) (negative).
414. Not to consume the second tithe of the vintage outside of Jerusalem (Deut. 12:17) (negative).
415. Not to consume the second tithe of the oil outside of Jerusalem (Deut. 12:17) (negative).
416. Not to forsake the Levites (Deut. 12:19); but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival (negative). See Levi.
417. To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem (Deut. 14:22) (affirmative) (CCI14) (today, it is set aside but not eaten in Jerusalem).
418. To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor (Deut. 14:28-29) (affirmative) (CCI15) (today, it must be separated out but need not be given to the poor).
419. To give the kohein the due portions of the carcass of cattle (Deut. 18:3) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (CCA51). See Kohein.
420. To give the first of the fleece to the kohein (Deut. 18:4) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (CCA52). See Kohein.
421. To set apart t'rumah g'dolah (the great heave-offering, that is, a small portion of the grain, wine and oil) for the kohein (Deut. 18:4) (affirmative) (CCI11). See Kohein.
422. Not to expend the proceeds of the second tithe on anything but food and drink (Deut. 26:14). Anything outside of things necessary for sustenance comes within the class in the phrase "Given for the dead" (negative).
423. Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed (Deut. 26:14) (negative).
424. Not to eat the Second Tithe, when mourning (Deut. 26:14) (negative).
425. To make the declaration, when bringing the second tithe to the Sanctuary (Deut. 26:13) (affirmative) (CCI17).

The Temple, the Sanctuary and Sacred Objects

426. Not to build an altar of hewn stone (Ex. 20:22) (negative).
427. Not to mount the altar by steps (Ex. 20:23) (negative).
428. To build the Sanctuary (Ex. 25:8) (affirmative).
429. Not to remove the staves from the Ark (Ex. 25:15) (negative).
430. To set the showbread and the frankincense before the L-rd every Shabbat (Ex. 25:30) (affirmative).
431. To kindle lights in the Sanctuary (Ex. 27:21) (affirmative).
432. That the breastplate shall not be loosened from the ephod (Ex. 28:28) (negative).
433. To offer up incense twice daily (Ex. 30:7) (affirmative).
434. Not to offer strange incense nor any sacrifice upon the golden altar (Ex. 30:9) (negative).
435. That the kohein shall wash his hands and feet at the time of service (Ex. 30:19) (affirmative). See Kohein.
436. To prepare the oil of anointment and anoint high kohanim and kings with it (Ex. 30:31) (affirmative). See Kohein.
437. Not to compound oil for lay use after the formula of the anointing oil (Ex. 30:32-33) (CCN145).
438. Not to anoint a stranger with the anointing oil (Ex. 30:32) (negative).
439. Not to compound anything after the formula of the incense (Ex. 30:37) (CCN146).
440. That he who, in error, makes unlawful use of sacred things, shall make restitution of the value of his trespass and add a fifth (Lev. 5:16) (affirmative).
441. To remove the ashes from the altar (Lev. 6:3) (affirmative).
442. To keep fire always burning on the altar of the burnt-offering (Lev. 6:6) (affirmative).
443. Not to extinguish the fire on the altar (Lev. 6:6) (negative).
444. That a kohein shall not enter the Sanctuary with disheveled hair (Lev. 10:6) (negative). See Kohein.
445. That a kohein shall not enter the Sanctuary with torn garments (Lev. 10:6) (negative). See Kohein.
446. That the kohein shall not leave the Courtyard of the Sanctuary, during service (Lev. 10:7) (negative). See Kohein.
447. That an intoxicated person shall not enter the Sanctuary nor give decisions in matters of the Law (Lev. 10:9-11) (negative).
448. To revere the Sanctuary (Lev. 19:30) (today, this applies to synagogues) (CCA18). See Synagogues, Shuls and Temples.
449. That when the Ark is carried, it should be carried on the shoulder (Num. 7:9) (affirmative).
450. To observe the second Passover (Num. 9:11) (affirmative).
451. To eat the flesh of the Paschal lamb on it, with unleavened bread and bitter herbs (Num. 9:11) (affirmative).
452. Not to leave any flesh of the Paschal lamb brought on the second Passover until the morning (Num. 9:12) (negative).
453. Not to break a bone of the Paschal lamb brought on the second Passover (Num. 9:12) (negative).
454. To sound the trumpets at the offering of sacrifices and in times of trouble (Num. 10:9-10) (affirmative).
455. To watch over the edifice continually (Num. 18:2) (affirmative).
456. Not to allow the Sanctuary to remain unwatched (Num. 18:5) (negative).
457. That an offering shall be brought by one who has in error committed a trespass against sacred things, or robbed, or lain carnally with a bond-maid betrothed to a man, or denied what was deposited with him and swore falsely to support his denial. This is called a guilt-offering for a known trespass (affirmative). See Asham: Guilt Offering.
458. Not to destroy anything of the Sanctuary, of synagogues, or of houses of study, nor erase the holy names (of G-d); nor may sacred scriptures be destroyed (Deut. 12:2-4) (CCN157). See The Name of G-d.

Sacrifices and Offerings

459. To sanctify the firstling of clean cattle and offer it up (Ex. 13:2; Deut. 15:19) (at the present time, it is not offered up) (CCA53).
460. To slay the Paschal lamb (Ex. 12:6) (affirmative).
461. To eat the flesh of the Paschal sacrifice on the night of the fifteenth of Nissan (Ex. 12:8) (affirmative).
462. Not to eat the flesh of the Paschal lamb raw or sodden (Ex. 12:9) (negative).
463. Not to leave any portion of the flesh of the Paschal sacrifice until the morning unconsumed (Ex. 12:10) (negative).
464. Not to give the flesh of the Paschal lamb to an Israelite who had become an apostate (Ex. 12:43) (negative).
465. Not to give flesh of the Paschal lamb to a stranger who lives among you to eat (Ex. 12:45) (negative).
466. Not to take any of the flesh of the Paschal lamb from the company's place of assembly (Ex. 12:46) (negative).
467. Not to break a bone of the Paschal lamb (Ex. 12:46) (negative).
468. That the uncircumcised shall not eat of the flesh of the Paschal lamb (Ex. 12:48) (negative). See Brit Milah: Circumcision
469. Not to slaughter the Paschal lamb while there is chametz in the home (Ex. 23:18; Ex. 24:25) (negative).
470. Not to leave the part of the Paschal lamb that should be burnt on the altar until the morning, when it will no longer be fit to be burnt (Ex. 23:18; Ex. 24:25) (negative).
471. Not to go up to the Sanctuary for the festival without bringing an offering (Ex. 23:15) (negative).
472. To bring the first fruits to the Sanctuary (Ex. 23:19) (affirmative).
473. That the flesh of a sin-offering and guilt-offering shall be eaten (Ex. 29:33) (affirmative). See Qorbanot: Sacrifices and Offerings
474. That one not of the seed of Aaron, shall not eat the flesh of the holy sacrifices (Ex. 29:33) (negative).
475. To observe the procedure of the burnt-offering (Lev. 1:3) (affirmative). See Olah: Burnt Offering.
476. To observe the procedure of the meal-offering (Lev. 2:1) (affirmative). See Food and Drink Offerings.
477. Not to offer up leaven or honey (Lev. 2:11) (negative).
478. That every sacrifice be salted (Lev. 2:13) (affirmative).
479. Not to offer up any offering unsalted (Lev. 2:13) (negative).
480. That the Court of Judgment shall offer up a sacrifice if they have erred in a judicial pronouncement (Lev. 4:13) (affirmative).
481. That an individual shall bring a sin-offering if he has sinned in error by committing a transgression, the conscious violation of which is punished with excision (Lev. 4:27-28) (affirmative). See Chatat: Sin Offering.
482. To offer a sacrifice of varying value in accordance with one's means (Lev. 5:7) (affirmative).
483. Not to sever completely the head of a fowl brought as a sin-offering (Lev. 5:8) (negative).
484. Not to put olive oil in a sin-offering made of flour (Lev. 5:11) (negative).
485. Not to put frankincense on a sin-offering made of flour (Lev. 5:11) (negative).
486. That an individual shall bring an offering if he is in doubt as to whether he has committed a sin for which one has to bring a sin-offering. This is called a guilt-offering for doubtful sins (Lev. 5:17-19) (affirmative). See Asham: Guilt Offering.
487. That the remainder of the meal offerings shall be eaten (Lev. 6:9) (affirmative).
488. Not to allow the remainder of the meal offerings to become leavened (Lev. 6:10) (negative).
489. That the High Kohein shall offer a meal offering daily (Lev. 6:13) (affirmative).
490. Not to eat of the meal offering brought by the kohanim (Lev. 6:16) (negative).
491. To observe the procedure of the sin-offering (Lev. 6:18) (affirmative). See Chatat: Sin Offering.
492. Not to eat of the flesh of sin offerings, the blood of which is brought within the Sanctuary and sprinkled towards the Veil (Lev. 6:23) (negative).
493. To observe the procedure of the guilt-offering (Lev. 7:1) (affirmative).See Asham: Guilt Offering.
494. To observe the procedure of the peace-offering (Lev. 7:11) (affirmative). See Zebach Sh'lamim: Peace Offering.
495. To burn meat of the holy sacrifice that has remained over (Lev. 7:17) (affirmative).
496. Not to eat of sacrifices that are eaten beyond the appointed time for eating them (Lev. 7:18) The penalty is excision (negative).
497. Not to eat of holy things that have become unclean (Lev. 7:19) (negative).
498. To burn meat of the holy sacrifice that has become unclean (Lev. 7:19) (affirmative).
499. That a person who is unclean shall not eat of things that are holy (Lev. 7:20) (negative).
500. A kohein's daughter who profaned herself shall not eat of the holy things, neither of the heave offering nor of the breast, nor of the shoulder of peace offerings (Lev. 10:14, Lev. 22:12) (negative). See Kohein.
501. That a woman after childbirth shall bring an offering when she is clean (Lev. 12:6) (affirmative). See Birth.
502. That the leper shall bring a sacrifice after he is cleansed (Lev. 14:10) (affirmative).
503. That a man having an issue shall bring a sacrifice after he is cleansed of his issue (Lev. 15:13-15) (affirmative).
504. That a woman having an issue shall bring a sacrifice after she is cleansed of her issue (Lev. 15:28-30) (affirmative).
505. To observe, on Yom Kippur, the service appointed for that day, regarding the sacrifice, confessions, sending away of the scapegoat, etc. (Lev. 16:3-34) (affirmative).
506. Not to slaughter beasts set apart for sacrifices outside (the Sanctuary) (Lev. 17:3-4) (negative).
507. Not to eat flesh of a sacrifice that has been left over (beyond the time appointed for its consumption) (Lev. 19:8) (negative).
508. Not to sanctify blemished cattle for sacrifice on the altar (Lev. 22:20) This text prohibits such beasts being set apart for sacrifice on the altar (negative).
509. That every animal offered up shall be without blemish (Lev. 22:21) (affirmative).
510. Not to inflict a blemish on cattle set apart for sacrifice (Lev. 22:21) (negative).
511. Not to slaughter blemished cattle as sacrifices (Lev. 22:22) (negative).
512. Not to burn the limbs of blemished cattle upon the altar (Lev. 22:22) (negative).
513. Not to sprinkle the blood of blemished cattle upon the altar (Lev. 22:24) (negative).
514. Not to offer up a blemished beast that comes from non-Israelites (Lev. 22:25) (negative).
515. That sacrifices of cattle can only take place when they are at least eight days old (Lev. 22:27) (affirmative).
516. Not to leave any flesh of the thanksgiving offering until the morning (Lev. 22:30) (negative).
517. To offer up the meal-offering of the Omer on the morrow after the first day of Passover, together with one lamb (Lev. 23:10) (affirmative). See The Counting of the Omer.
518. Not to eat bread made of new grain before the Omer of barley has been offered up on the second day of Passover (Lev. 23:14) (CCN101). See The Counting of the Omer.
519. Not to eat roasted grain of the new produce before that time (Lev. 23:14) (CCN102). See The Counting of the Omer.
520. Not to eat fresh ears of the new grain before that time (Lev. 23:14) (CCN103). See The Counting of the Omer.
521. To bring on Shavu'ot loaves of bread together with the sacrifices which are then offered up in connection with the loaves (Lev. 23:17-20) (affirmative).
522. To offer up an additional sacrifice on Passover (Lev. 23:36) (affirmative).
523. That one who vows to the L-rd the monetary value of a person shall pay the amount appointed in the Scriptural portion (Lev. 27:2-8) (affirmative).
524. If a beast is exchanged for one that had been set apart as an offering, both become sacred (Lev. 27:10) (affirmative).
525. Not to exchange a beast set aside for sacrifice (Lev. 27:10) (negative).
526. That one who vows to the L-rd the monetary value of an unclean beast shall pay its value (Lev. 27:11-13) (affirmative).
527. That one who vows the value of his house shall pay according to the appraisal of the kohein (Lev. 27:11-13) (affirmative). See Kohein.
528. That one who sanctifies to the L-rd a portion of his field shall pay according to the estimation appointed in the Scriptural portion (Lev. 27:16-24) (affirmative).
529. Not to transfer a beast set apart for sacrifice from one class of sacrifices to another (Lev. 27:26) (negative).
530. To decide in regard to dedicated property as to which is sacred to the Lord and which belongs to the kohein (Lev. 27:28) (affirmative). See Kohein.
531. Not to sell a field devoted to the Lord (Lev. 27:28) (negative).
532. Not to redeem a field devoted to the Lord (Lev. 27:28) (negative).
533. To make confession before the L-rd of any sin that one has committed, when bringing a sacrifice and at other times (Num. 5:6-7) (CCA33).
534. Not to put olive oil in the meal-offering of a woman suspected of adultery (Num. 5:15) (negative).
535. Not to put frankincense on it (Num. 5:15) (negative).
536. To offer up the regular sacrifices daily (two lambs as burnt offerings) (Num. 28:3) (affirmative).
537. To offer up an additional sacrifice every Shabbat (two lambs) (Num. 28:9) (affirmative).
538. To offer up an additional sacrifice every New Moon (Num. 28:11) (affirmative).
539. To bring an additional offering on Shavu'ot (Num. 28:26-27) (affirmative).
540. To offer up an additional sacrifice on Rosh Hashanah (Num. 29:1-6) (affirmative).
541. To offer up an additional sacrifice on Yom Kippur (Num. 29:7-8) (affirmative).
542. To offer up an additional sacrifice on Sukkot (Num. 29:12-34) (affirmative).
543. To offer up an additional offering on Shemini Atzeret, which is a festival by itself (Num. 29:35-38) (affirmative).
544. To bring all offerings, whether obligatory or freewill, on the first festival after these were incurred (Deut. 12:5-6) (affirmative).
545. Not to offer up sacrifices outside (the Sanctuary) (Deut. 12:13) (negative).
546. To offer all sacrifices in the Sanctuary (Deut. 12:14) (affirmative).
547. To redeem cattle set apart for sacrifices that contracted disqualifying blemishes, after which they may be eaten by anyone. (Deut. 12:15) (affirmative).
548. Not to eat of the unblemished firstling outside Jerusalem (Deut. 12:17) (negative).
549. Not to eat the flesh of the burnt-offering (Deut. 12:17). This is a Prohibition applying to every trespasser, not to enjoy any of the holy things. If he does so, he commits a trespass (negative).
550. That the kohanim shall not eat the flesh of the sin-offering or guilt-offering outside the Courtyard (of the Sanctuary) (Deut. 12:17) (negative).
551. Not to eat of the flesh of the sacrifices that are holy in a minor degree, before the blood has been sprinkled (on the altar), (Deut. 12:17) (negative).
552. That the kohein shall not eat the first-fruits before they are set down in the Courtyard (of the Sanctuary) (Deut. 12:17) (negative).
553. To take trouble to bring sacrifices to the Sanctuary from places outside the land of Israel (Deut. 12:26) (affirmative).
554. Not to eat the flesh of beasts set apart as sacrifices, that have been rendered unfit to be offered up by deliberately inflicted blemish (Deut. 14:3) (negative).
555. Not to do work with cattle set apart for sacrifice (Deut. 15:19) (negative).
556. Not to shear beasts set apart for sacrifice (Deut. 15:19) (negative).
557. Not to leave any portion of the festival offering brought on the fourteenth of Nissan unto the third day (Deut. 16:4) (negative).
558. Not to offer up a beast that has a temporary blemish (Deut. 17:1) (negative).
559. Not to bring sacrifices out of the hire of a harlot or price of a dog (apparently a euphemism for sodomy) (Deut. 23:19) (negative).
560. To read the portion prescribed on bringing the first fruits (Deut. 26:5-10) (affirmative).